Now here’s the granddaddy of them all, the notorious Parable of the Shrewd Steward from Luke 16:1-13.
More preachers throw up their hands and walk away from this parable than any other. Why? Because a villian is the hero. And it is that turn in the story that reveals the school marmishness of most preaching.
Well, if you can’t take the reversals of grace, then please do stay away from this parable. But, if you love the counter-intuitive nature of grace, then listen up and learn something no school marm could ever teach.



Now here’s another puzzler — The Parable of the Wedding Feast, found in Matthew 22:1-14.
Just to stay on the theme of parables here’s a sermon on a parable that I preached in August of 2008.
C. R. Wiley here – after a restful vacation in which I labored at my prodigality, I’m back on the job. To kick off a new year we’re featuring the sermon I preached just this last Sunday. It was snowy in the east and the congregation was small, but it was nice to be back. The Wiley family recently devoured “The Prodigal God” by Tim Keller for our devotions. It was quite tasty. It’s an excellent exposition of Luke 15:11-32 — the story typically referred to as “The Parable of the Prodigal Son”. The traditional name misses the mark (isn’t that just like sin?) and recently expositors have been experimenting with other titles. Here’s one I came across recently: The Parable of the Lost Son. Ouch! Missed again, I’d say. Tim Keller’s title, The Prodigal God, certainly is an improvement — but I think it says too much. It is an interpretation — a correct one, but a parable shouldn’t be named for an interpretation. It should be named for an element contained in the story. And this story contains a prodigal father — hence the name of my sermon — The Prodigal Father. If you’ve read Keller’s book you will see his influence on me. You will also see that I depart from him at a critical point. No, I won’t write about it here. You’ll just have to read his book and then listen to my sermon to find out where we disagree. Don’t get mad! I think Tim did a great job. But I do have a hair to split with him. If you’d like to leave a thought of your own on the parable, Tim Keller’s book, or this sermon — you’re welcome to do so.


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